イラン研究
Iranian Studies
| 書名 | 著者名 | 頁数 | 出版元 | 刊行年 | 価格 | 解説 | |
|---|---|---|---|---|---|---|---|
 |
Tarikh-e Adabiyat-e Iran-e pish az Islam | Tafaddoli, Ahmad | 452p. | Sokhan | 1376 | 1,650円 | Iran -- Civilization -- Pahlavi literature -- Persian literature -- History and criticism تاريخ ادبيات ايران پيش از اسلام احمد تفضلي ؛ به كوشش ژاله ٱموزگار Tārīkh-i adabīyāt-i Īrān-i pīsh az Islām Aḥmad Tafaz̤z̤ulī ; bih kūshish-i Zhālah Āmūzgār |
 |
Aghaz va Anjam, ta'liqat | Nasir al-Din Tusi | 232p. | Sazman-e Chap va Entesharat | 1366 | 1,089円 | Islam -- Doctrines -- Shīʻah Doctrines -- Ethics -- Eschatology [The beginning and the conclusion] آغاز و انجام : تذكره نوشتۀ خواجه نصيرالدين طوسي ؛ تعليقات حسن حسن زاده آملي Āghāz va anjām Naṣīr al-Dīn Ṭūsī ; taʻlīqāt Ḥasan Ḥasanʹzādah Āmulī |
 |
Khurshid-e Maghreb: ghaybat, entezar, taklif | Hakimi, Mohd. Reda | 387p. | Daftar-e Nashr-e Farhang-e Eslami | 1364 | 1,760円 | Shīʿah -- Doctrines -- Mahdism -- Imamate خورشید مغرب محمد رضا حکىمى Khurshīd-i maghrib : (ghaybat, intiẓār, taklī̄f) Muḥammad Riz̤ā Ḥakīmī |
 |
Minu'dar, ya Bab al-Jennat Qazvin. | Golriz, Mohd. 'Ali | 976p. illus. 古書 | Tehran Univ. | 1337 | 11,199円 | Iran -- Qazvīn -- Geography -- History مينودر،يا، باب الجنه قزوين نگارش محمد علي گلريز Mīnūdar, yā : Bāb al-jinnat Qazvīn nigārish-i Muḥammad ʻAlī Gulrīz |
 |
Matla' al-Shams. | Muhammad Hasan Khān, Sanīʻ al-Dawlah-Iʻtimād al-Saltanah (-1896) | 2 vols. in 1 古書 | Pishgam | 1362 repr. | 4,158円 | Khurāsān (Iran) -- Mashhad -- Description and travel -- History مطلع الشمس محمد حسن خان صنيع الدوله (عتماد السلطنه) Maṭlaʻ al-shams Muḥammad Ḥasankhān Ṣanīʻ al-Dawlah (Iʻtimād al-Salṭanah) |
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Rahat al-Sudur va Ayat al-Surur dar Tarikh-e Al-e Saljuq. | al-Ravandi, Mohd. bn 'Ali bn Soleyman | xlii,575p. 古書 | Amir Kabir | 1364 repr. | 2,904円 | Seljuks -- Iran -- History Repr. of E.J.W. Gibb memorial" series, new ser., 2, vol. II [The Ráḥat-us-ṣudúr wa áyat-us-surúr: being a history of the Saljugs Contains the text of a manuscript preserved in the Bibliothèque nationale in Paris] راحة الصدور و آيت السرور در تاريخ آل سلجوق تأليف محمد بن على بن سليمان راوندى Rāḥat al-ṣudūr va āyat al-surūr dar tārīkh-i āl-i Saljūq taʼlīf-i Muḥammad ibn ʻAlī ibn Sulaymān Rāvandī, bih saʻy va taṣḥīḥ-i Muḥammad Iqbāl |
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Simt al-'Ula lil-Hazrat al-'Ulya, dar tarikh-e Qarakhati'iyan-e Kerman, keh dar faseleh-ye 715-720 Qamari neveshteh shodah. | Kirmani, Nasir al-Din Munshi | 150p.+141p. 古書 | Sharekat-e Sehami/ Ebn-e Sina | 1328 | 2,178円 | Iran-- Kerman -- Seljuks -- History سمط العلى للحضرة العليا در تاريخ قراختائيان كرمان كه در فاصلۀ ٧١٥-٧٢٠قمرى نوشته شده تأليف ناصر الدين منشى كرمانى ؛ بتصحيح و اهتمام عباس اقبال ؛ تحت نظر محمد قزوينى Simṭ al-ʻulá lil-ḥaz̤rat al-ʻulyā dar tārīkh-i Qaraʼkhatāʼīyān-i Kirmān kih dar fāṣalah-ʼi 715-720 qamarī nivishtah shudah ta'līf-i Nāṣir al-Dīn Munshī Kirmānī ; bih taṣḥīḥ va ihtimām-i ʻAbbās Iqbāl ; taḥt-i naẓar-i Muḥammad Qazvīnī |
 |
Afdal al-Tavarikh. | Afdal al-Molk, Mirza Gholamhosayn Khan | 471p. 古書 | Nashr-e Tarikh-e Iran | 1361 | 1,815円 | Iran -- History -- Qajar dynasty -- Muzạffar al-Dīn Shāh, Shah of Iran, 1853-1907 افضل التواريخ غلامحسين خان افضل الملك ؛ به كوشش منصوره اتحاديه (نظام مافى)، سيروس سعدونديان Afz̤al al-tavārīkh Ghulām Ḥusayn Afz̤al al-Mulk ; bih-kūshish-i Manṣūrah Ittiḥādīyah (Niẓām Māfī) ; Sīrūs Saʻdvandiyān |
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Khaterat va Asnad-e Hoseyn Qoli Khan Nezam al-Saltaneh Mafi (1248-1336) | Mafi, Ma'sumeh & H. Ettehadiyeh (Nezam Mafi) (ed.) | 3 vols. 古書 | Nashr-e Tarikh-e Iran | 1362(61) | 4,356円 | |
 |
The New Muslims of Post-Conquest Iran: tradition, memory, and conversion. | Savant, Sarah Bowen | xvii,277p. | Cambridge U.P. | 2013 | 8,800円 | Islam -- Conversion -- Iran -- History How do converts to a religion come to feel an attachment to it? The New Muslims of Post-Conquest Iran answers this important question for Iran by focusing on the role of memory and its revision and erasure in the ninth to eleventh centuries. During this period, the descendants of the Persian imperial, religious, and historiographical traditions not only wrote themselves into starkly different early Arabic and Islamic accounts of the past but also systematically suppressed much knowledge about pre-Islamic history. The result was both a new "Persian" ethnic identity and the pairing of Islam with other loyalties and affiliations, including family, locale, and sect. This pioneering study examines revisions to memory in a wide range of cases, from Iran's imperial and administrative heritage to the Prophet Muhammad's stalwart Persian companion, Salman al-Farisi, and to memory of Iranian scholars, soldiers, and rulers in the mid-seventh century. Through these renegotiations, Iranians developed a sense of Islam as an authentically Iranian religion, as they simultaneously shaped the broader historiographic tradition in Arabic and Persian. |
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