仏教学
Buddhism
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
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Wisdom as a Way of Life: Theravāda Buddhist reimagined. | Collins, Steven | lxii,236p. pap. | Columbia U.P. | 2020 | 6,229円 | Anātman -- Self -- Buddhism -- Theravāda Collins details the insights of Buddhist texts and practices that promote the ideal of active and engaged learning, offering an expansive and lyrical reflection on Theravāda approaches to meditation, asceticism, and physical training. He explores views of monastic life and contemplative practices as complementing and reinforcing textual learning, and argues that the Buddhist tenet that the study of philosophy and ethics involves both rigorous reading and an ascetic lifestyle has striking resonance with modern and postmodern ideas. |
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Logic in Buddhist Scholasticism from Philosophical, Philological, Historical and Comparative Perspectives. | Paul, Gregor (ed.) | 384p. | Lumbini International Research Inst. | 2015 | 9,500円 | Buddhist logic -- Scholasticism -- Congresses Their theories are discussed from meta-logical and trans-cultural points of view; thus the discussions include comparisons of Buddhist notions of logic put forward in India, Tibet and East Asia with, for example, Greek, medieval European and Islamic notions of logic. |
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The Clear Realisation of the Quintessential Instructions on All Dharma Practices: a critical edition and annotated translation of the *Sarvadharmacaryopadeśābhisamayatantra | Bajetta, Nocola | vi,330p. | U. Hamburg, Dept. of Indian and Tibetan Studies | 2019 | 6,549円 | Samadhi -- Sādhana -- Vajrayāna -- Tantrism -- Tibetan Buddhism Chapter One, after an overview of the extant editions of the (extra-canonical) *Sarvadharmacaryopadeśābhisamayatantra and its (canonical) commentary (the gZi brjid snang ba), deals with the controversy surrounding the disputed Indian origin of the two texts, and the ambivalent figure of dGe-tshul Khyung-grags, the translator/forger. Chapters Two and Three are the core of the study, the former containing a critical edition of the Tibetan text of the tantra (with a description of the two unpublished MSS from the 'Bras-spungs-gnas-bcu-lha-khang), and the latter an annotated English translation (both including the interlinear glosses found in the two MSS). |
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Elaborations on Emptiness: uses of the Heart Sūtra. | Lopez, Donald S. Jr. | xii,264p. | Princeton U.P. | 1996 | 7,209円 | Tripiṭaka. -- Sūtrapiṭaka. -- Prajñāpāramitā. -- Hr̥daya -- Commentaries Included here are full translations of the eight extant Indian commentaries. Interspersed with the translations are six essays that examine the unusual roles the Heart Sutra has played: it has been used as a mantra, an exorcism text, a tantric meditation guide, and as the material for comparative philosophy. |
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Rescued from the Nation: Anagarika Dharmapala and the Buddhist world. | Kemper, Steven | x,503p. | U. of Chicago Pr. | 2015 | 6,064円 | Dharmapala, Anagarika, 1864-1933 -- Buddhist monks -- Sri Lanka -- Biography Dharmapala is a galvanizing figure in Sri Lanka's recent history, widely regarded as the nationalist hero who saved the Sinhala people from cultural collapse and whose 'protestant' reformation of Buddhism drove monks toward increased political involvement and ethnic confrontation. Yet he spent the vast majority of his life abroad, dealing with other concerns. Steven Kemper re-evaluates this important figure in the light of an unprecedented number of his writings that paint a picture not of a nationalist zealot but of a spiritual seeker earnest in his pursuit of salvation. |
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Radiant Emptiness : three seminal works by the Golden Paṇḍita Shakya Chokden | Komarovski, Yaroslav | vi,520p. | Oxford U.P. | 2020 | 16,730円 | Buddhism -- Mādhyamika -- Yogācāra -- Śākya-mchog-ldan, Gser-mdog Paṇ-chen, 1428-1507 Yaroslav Komarovski offers an annotated translation of three seminal works on the nature and relationship of the Yogacara and Madhyamaka schools of Buddhist thought, by Serdok Penchen Shakya Chokden (1428-1507). There has never been consensus on the meaning of Madhyamaka and Yogacara, and for more than fifteen centuries the question of correct identification and interpretation of these systems has remained unsolved. Chokden proposes to accept Yogacara and Madhyamaka on their own terms as compatible systems, despite their considerable divergences and reciprocal critiques. His major objective is to bring Yogacara back from obscurity, present it in a positive light, and correct its misrepresentation by earlier thinkers. He thus serves as a major resource for scholarly research on the historical and philosophical development of Yogacara and Madhyamaka. Until recently, Shakya Chokden's works have been largely unavailable. |
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A Study of the Dharmadharmatavibhanga (volume Three): the commentaries of Rong ston and Mi Pham, I, II. | Robertson, Raymond E. | 2 vols. | China Tibetology Publishing House | 2012 | 9,449円 | Maitreyanātha. -- Dharmadharmatāvibhaṅga (辨法法性论) This four-volume work presents texts representing over fifteen-hundred years of Buddhist thought bearing on the teaching of the Dharmadharmatavibhanga and the tradition of Maitreya-Yogacara to which it belongs. This third book in the series begins with a comparative study of the doctrinal conflicts between Rong ston Shes bya kun rig of the Sa skya tradition and Blo bzang rta dbyang of the dGe lugs school, while comparing the Indian Yogacarins' views on those topics. Mr. Robertson then presents the complete annotated English translation of Rong ston's "Chos dang chos nyid rnam par 'byed pa'i rnam bshad legs par 'doms pa lha'i rnga bo che" and Mi pham rgya mtsho's "Chos dang chos nyid rnam par 'byed pa'i tshig le'ur byas pa'i 'grel pa ye shes snang pa rnam 'byed." Comparing with the previous two entries in this series, the present volume is focused entirely on the interpretations of the Dharmadharmatavibhanga among the Tibetan traditions. To help illustrate the doctrinal view of Mi pham, this book also includes partial translation of his commentary on Bodhicaryavatara 9:15c-29, which centers around the refutation of the mentalists, and a complete translation of his commentary on the "Thirty Verses." |
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Virtuous Bodies: the physical dimensions of morality in Buddhist ethics. | Mrozik, Susanne | vii,184p. | Oxford U.P. | 2007 | 6,980円 | ́Śāntideva -- Śikṣāsamuccaya -- Human body -- Buddhism. Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahāyāna Buddhist text-Śāntideva's Compendium of Training (Śikşāsamuccaya) -as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a process of physical and moral transformation. Mrozik chooses The Compendium of Training because it quotes from over one hundred Buddhist scriptures, allowing her to reveal a broader Buddhist interest in the ethical significance of bodies. The text is a training manual for bodhisattvas, especially monastic bodhisattvas. In it, bodies function as markers of, and conditions for, one's own ethical development. Most strikingly, bodies also function as instruments for the ethical development of others. When living beings come into contact with the virtuous bodies of bodhisattvas, they are transformed physically and morally for the better. |
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History of Buddhim by Sum Pa Mkhan Po, | Das, Sarat Chandra | 2 vols. | IAIC/ Aditya Prakashan | 2016(1908) | 14,399円 | Sum-pa Mkhan-po Ye-shes-dpal-ʼbyor, 1704-1788, author -- Buddhism -- History Title on page 13: Dpag bsam ljon bzang zhes bya ba ʼPhags yul Rgya nag chen po Bod dang Sog yul du Dam paʼi cho byung tshul bzhugs so Originally published: Pag sam jon zang. Calcutta : Presidency Jail Press, 1908 in Tibet and English |