南アジアの宗教・思想
Indian Religion & Thought
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
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Shankara and Indian Philosophy. | Isayeva, Natalia | 285p. | SUNY | 1993 | 6,204円 | Śaṅkarācārya -- Indian philosophy According to Advaita-Vedanta, God or Brahman is identical with the inner self (the Atman) of each person, while the rest of the world is nothing but objective illusion (maya). Shankara maintains that there are two primary levels of existence and knowledge: the higher knowledge that is Brahman itself, and the relative, limited knowledge, regarded as the very texture of the universe. Consequently, the task of a human being is to reach the absolute unity and the reality of Brahman-in other words, to reach the innermost self within his or her own being, discarding on the way all temporary characteristics and attributes. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part I. | Kaundabhatta | xl,592p. | Institut Francais de Pondichery | 2015 | 5,544円 | Sanskrit language -- Philosophy Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part I, with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu Vaiyākaraṇasiddhāntabhūṣaṇa, also known as Vaiyākaraṇabhūṣaṇa, is an authentic text in Pāṇinian semantics. It is a commentary on the Vaiyākaraṇamatonmajjana compiled by the great grammarian Bhaṭṭoji Dīkṣita (17 th c.), and is written by Kauṇḍabhaṭṭa, the nephew of Bhaṭṭoji. The main intention is to refute the objections raised by Naiyāyikas and Mīmāṃsakas on various aspects of Pāṇinian semantics and to establish the grammarians’ views on the subject. Vaiyākaraṇasiddhāntabhūṣaṇasāra, an abridged version of the Vaiyākaraṇabhūṣaṇa, also written by Kauṇḍabhaṭṭa, is the more famous text with more than ten commentaries written on it. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part II, | Kaundabhatta | xxviii,598p. | Institut Francais de Pondichery | 2019 | 6,413円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part II : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (Lakārārtha-, Kārakārtha- and Nāmāartha-chapters). The Vaiyākaraṇasiddhāntabhūṣaṇa, also known as the Vaiyākaraṇabhūṣaṇa, is a commentary on the great 17th-century grammarian Bhaṭṭoji Dīkṣita’s Vaiyākaraṇamatonmajjana, written by Bhaṭṭọji’s nephew Kauṇḍabhaṭṭa. It is one of the most important texts of the late Pāṇinian grammatical tradition on questions of semantics. The main intention of Kauṇḍabhaṭṭa’s commentary is to refute objections raised by proponents of the two rival systems of Logic (Nyāya) and Exegesis (Mīmāṃsā) on various aspects of semantics, and to establish the Grammarians’ views on these subjects. |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part III, | Kaundabhatta | lv,547p. | Institut Francais de Pondichery | 2021 | 6,413円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part III : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (Samāsaśaktinirnaya). The present work contains the Vaiyakaranabhusana along with a commentary called Niranjani by Pandit Ramyana Shukla and explanatory notes (Prakasa) by the editor. The edition was prepared by taking a 17th-century manuscript as a basis, and by comparing it with forty manuscripts from different parts of India, as well as with all four published versions, none of which can be regarded as a truly critical edition. The present volume contains the third part of the work, discussing the meaning of Sanskrit compounds (samasas). |
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The Vaiyakaranasiddhantabhusana of Kaundabhatta, Part IV, | Kaundabhatta | xxxv,829p. | Institut Francais de Pondichery | 2022 | 9,207円 | Sanskrit -- Grammar -- Paninian semantics commentary Vaiyākaraṇasiddhāntabhūṣaṇa of Kauṇḍabhaṭṭa, Part IV : with the Nirañjanī commentary by Ramyatna Shukla and Prakāśa explanatory notes by K. V. Ramakrishnamacharyulu, (from Śaktinirnaya to Sphotavāda). This fourth and last part of the work discusses specific issues of semantics: the expressive power (śakti) of words, the meaning of negation, particles, abstract suffixes, etc. It also contains an extensive discussion of the philosophical concept of sphoṭa, one of the most fundamental notions introduced by the Pāṇinian tradition to account for the understanding of expressive units as undivided wholes. |
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The Avacchedakatanirukti (of the Didhiti and Gadadhari) | Gadadhara Bhattacarya (c. 1604-1709) | 290p. | Institut Francais de Pondichery | 2017 | 2,860円 | Navya Nyāya -- Logic -- Early works to 1800 Avacchedakatāniruktiḥ : Dīdhitigādādharībhyāṃ sahitā / En. Es. Rāmānujatātācāryakr̥tayā Subodhākhyayā vyākhyyā ca samalaṅkr̥tā ; sahāyasampādakaḥ, Es. Lakṣmīnarasiṃham. The Avacchedakatānirukti, a supplement by Gadādhara Bhaṭṭācārya (circa 1604–1709) to the commentary Dīdhiti on the Tattva Cintāmaṇi written by the great philosopher Raghunātha Śiromaṇi (circa 1477–1547), deals with the interpretation of avacchedakatva, the individuality of invariable concomitance in inference (vyāpti), elaborating upon Raghunātha Śiromaṇi’s treatment of the topic. In his own commentary, the Subodhā, Prof. N.S. Ramanuja Tatacharya clarifies the most difficult portion of this śāstric text, and renders it accessible by presenting it in simple and lucid language. |
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Bhagavad Gītā Concordance: A comprehensive word reference with English and Sanskrit indexes. | Schweig, Graham M. | xv,443p. | Columbia U.P. | 2024 | 14,423円 | Bhagavadgītā -- Lexicography -- Concordances This book presents the first comprehensive and accessible concordance of the Bhagavad Gītā. The concordance lists every word of the original, noting all its locations and instances within the text, along with related words. It is accompanied by various supportive references, including Sanskrit and English indexes. The concordance can be linked with any translation, giving readers in-depth access to the Sanskrit text. |
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Sabdacintamani-Prakasa, a gloss by Rucidatta Misra on the Sabdakhanda of Gangesa's Tattvacintamani. | Rucidattamiśra | 102p. 古書 | Jadavpur Univ./ K.P. Bagchi | 1991 | 330円 | Gaṅgeśa 13th cent. -- Śabdakhaṇḍa -- Navya Nyāya Śabdacintāmaṇi-prakāśa, a gloss by Ruchidatta Miśra on the Śabdakhaṇḍa of Gaṅgeśa's Tattvacintāmaṇi / Rucidattamiśra, active 16th century; (ed.) Saha, Sukharanjana.; Mukhopadhyay, Pradyot Kumar Commentary on the Śabdakhaṇḍa of Tattvacintāmaṇi, work on verbal epistemology of the neo-Nyaya school in Indic philosophy |
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Indian Conceptual World: philosophical essays. | Balslev, Anindita N. | xi,207p. | Aditya Prakashan | 2012 | 2,640円 | Hindu philosophy -- Religious pluralism on various notions of time and consciousness as well as on those of compassion (karuna), affliction (klesa) and habit (abhyasa) |
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An Indian Ending: rediscovering the grandeur of Indian heritage for a sustainable future: | Pandikattu, Kuruvilla & Binoy Pichalakkattu (ed.) | xi,305p. | Serials Publications | 2013 | 3,980円 | Hindu philosophy -- Knowledge, Theory of (Hinduism) -- Navya-Nyāya This is a collection of 15 articles by eminent Indian and foreign scholars dealing with the relevance and the context of Navyanyaya, modern Indian logic, developed in the thirteenth century by Garigesa in his foundational work Tattvacintamarti. It is a book in honour of Professor John Vattanky a well-known scholar in Indian Philosophy on his eightieth birth day. Part. 1. Context and consonance of knowledge -- Part. 2. The relevance and relatedness of navya-nyāya -- Part. 3. Concluding articles |
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Jaina Logic and Epistemology. | Jha, V.N. (ed.) | viii,179p. | Sri Satguru Publications | 1997 | 990円 | Jaina -- Logic -- Theory of Knowledge -- Conference papers and proceedings Papers presented at the National Seminar on Joina Logic and Epistemology held at the Centre of Advanced Study in Sanskrit, University of Poona from 27th to 29th March 1995 |
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Vimaladasa's Saptabhangi-Tarangini: the seven facets of reality. | Vimaladāsa | 126p. | Bharatiya Jnanpith | 2008 | 583円 | Jaina philosophy -- Jaina logic Vimaladāsa's Saptabhaṅgī-taraṅgiṇī = the seven facets of reality/ Vimaladāsa, active 17th century. Sanskrit text with English translation on Jaina philosophy and epistemology English and Sanskrit |
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Nava Smarana: nine sacred recitations of Jainism. | Kapashi, Vinod | viii,230p. | Hindi Granth Karyalay | 2007 | 3,960円 | Jainism -- Jaina mantras -- Prayers and devotions -- History and criticism This work is an attempt to examine the nine sacred recitations collectively known as the Nava-Smarana. Some of these recitations are very popular and almost worshiped by devout Jains. |
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Śrīmadvālmīkirāmāyaṇam : Śrīmadgovindarājīya-Rāmānujīya-Taniślokī-Māheśvaratīrthīyākhy vyākhyācatuṣṭayasa | Vālmīki | 3 vols. 古書 | Lakṣmīveṅkaṭeśvara Mudraṇālaya | 1992-(1935-) | 9,900円 | Epic poetry, Sanskrit Classical Sanskrit work, with the commentaries of Govindarāja, Rāmānuja, Maheśvaratīrtha and Ahobalācārya |
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Utpaladeva on the Power of Action: | Ratie, Isabelle | xv,395p. | Harvard U.P. | 2021 | 8,899円 | Kashmir Śaivism -- Doctrines -- Utpala, active 900-950 -- Criticism and interpretation The Recognition of the Lord (Īśvarapratyabhijñā) by the Kashmirian Utpaladeva (c. 925–975) is a landmark in the history of nondual Śaivism, and one of the masterpieces of Indian philosophy. The detailed commentary (Vivṛti) on it by the author himself was so far considered almost entirely lost, but three chapters of this major work were recently recovered from marginal annotations in manuscripts of other commentaries on Utpaladeva’s treatise. Translation from the Sanskrit with annotations and criticism in English |
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The Fifth Prapāṭhaka of the Vādhūla Śrautasūtra, | Voegeli, François | xiv,480p.+81p. | Harvard U.P. | 2022 | 8,899円 | Vādhūla -- Rituals -- Taittiriya branch of the black Yajurveda The Fifth Prapāṭhaka of the Vādhūla Śrautasūtra includes a critical edition, followed by a translation and a commentary, of the fifth chapter (prapāṭhaka) of the Vādhūla Śrautasūtra. This chapter is dedicated to the description of the so-called “independent” animal sacrifice (nirūḍhapaśubandha) in Vedic ritual. |
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Sabdartharatna of Tārānātha Tarkavācaspati : | Tārānātha Tarkavācaspati (1805-1885) | xxvii,489p. | Pratibha Prakashan | 2013 | 15,579円 | Bhaṭṭācārya, Tārānātha Tarkavācaspati, 1812-1885. -- Śabdārtharatna -- Sanskrit language -- Word formation Śabdārtharatna , as the title signifies, deals with the relationship between words and their meanings. This issue is intensely discussed in systems like Mimansa, Nyaya-Vaisesika and Vyakarana. Sabdārtgaratna has three chapters: (i) Granthārambhah, which deals with introduction; (ii) Vākya-kānda, which deals with sentences, and (iii) Pada-kānda, which deals with words. The work, as the author acknowleges, imbibes influences heavily from previous authors and scholars. Particularly, Tārānātha refers Vākyapadīya of Bhartrhari, Siddhānta-Kaumudi ans Śabda-Kaustubha of Bhattoji Diksita and Laghu-Manjīsā of Nāgeśa Bhatta. Includes text of Sabdartharatna in Sanskrit with English translation. |
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The Paribhāsenduśekhara of Nāgojībhatta. | Nāgojībhatta | 2 vols. | Bhandarkar Oriental Research Inst. | 2001(1960,62) | 3,990円 | Sanskrit language -- Grammar Part I: The Paribhasendusekhara of Nagojibhatta, edited critically with the commentary Tattvādarśa of MM. Vasudev Shastri Abhyankar by MM. K.V. Abhyankar Part II: Paribhāṣenduśekhara of Nāgojībhaṭṭa: Translation and notes 2001 reprint of 1962 publication Preface and introductory matter in English and Sanskrit |
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Tracing the Path of Yoga: the history and philosophy of Indian mind-body discipline. | Sarbacker, Stuart Ray | xiv,437p. pap. | SUNY | 2021 | 4,974円 | Yoga -- Philosophy -- Hindu -- Buddhist A comprehensive and theory-rich investigation of the history and philosophy of yoga, from its Indian origins to the contemporary context. |
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Detail Geography of Space: solved secrets of universe by Sankhya philosophy. | Kumar, Ashish | xv,149p, illus. | Educreation Publishing | 2017? | 1,120円 | Sankyya -- Cosmology " Throughout this book, I have tried to show that each object, particle, process, law, planet, stae, human or anything that give us the feelinjg about consciousness is nothing but composition of three modes of nature called Sattwa (existence), Rajas (motion) and Tamas (heaviness)." |