仏教学
Buddhism
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
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Hetubindutika of Bhatta Arcata, with the sub-commentary entitled Aloka of Durvek Misra. | Bhatta Arcata | 37p+402p | Saraswati Pustak Bhandar | 2011(1949) | 4,732円 | Buddhist logic -- Dharmakīrti, active 7th century Hetubinduprakaraṇa -- Arcaṭa, active 7th century-8th century Hetubinduṭīkā Bhaṭṭārcaṭaviracita Hetubinduṭīkā : Durvekamiśrakr̥tālokālaṅkr̥tā Arcaṭa, active 7th century-8th century first published in 1949 (Gaekwad Oriental Series, CXIII) In Sanskrit; introd. in Englis |
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A History of Early Buddhism. | Dube, S.N. | 418p pap. | Motilal | 2022 | 1,960円 | Early Buddhism -- Buddhist -- History Buddhism, after a spell of dormant state for almost a millennium, seems to be attracting attention and we are witnessing the beginning of a sort of revival of Buddhist studies in the recent past. The present study is in the form of collection of essays written over the years, which have been duly modified and updated in the light of subsequent study and reflection. The subjects covered in the work include: ‘Rise of Heterodoxy’, ‘Date of Buddha’, ‘Evolution of the Order’, ‘Origin of Sects’, ‘Doctrinal Disputes’, ‘Dilution of Arhatship’, ‘Buddha’s Divinisation’, ‘Reflections on Nirvana’, ‘Asoka and Buddhism’, ‘Buddhism and Social Change’, ‘Women Images’, ‘Universality of Buddhism’, ‘Ascetic Rivals’. |
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Sammohanam (the enchantment): collected papers of Prof. M.G. Dhadphale. | Dhadphale, M.G. | 387p | Deshana Institute of Buddhist & Allied Studies | 2021 | 3,564円 | Buddhism -- Pali literature --Sanskrit literature -- Jain philosophy The articles cover a variety of topics such as Sanskrit and Prakrit Semantics, Poetics, Lexicography, Etymology, Palilit, Buddhist and Jain Philosophy. |
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The Routledge Handbook of Indian Buddhist Philosophy. | Edelglass, W., P.-J. Harter & S. McClintock (ed.) | xxiv,678p | Routledge | 2022 | 43,427円 | Buddhism -- Buddhist philosophy The first scholarly reference volume to highlight the diversity and individuality of a large number of the most influential philosophers to have contributed to the evolution of Buddhist thought in India. By placing the author at the center of inquiry, the volume highlights the often unrecognized innovation and multiplicity of India’s Buddhist thinkers, whose unique contributions are commonly subsumed in more general doctrinal presentations of philosophical schools. Here, instead, the reader is invited to explore the works and ideas of India’s most important Buddhist philosophers in a manner that takes seriously the weight of their philosophical thought. |
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Indian Buddhist Studies on Non-buddhist Theories of a Self: | Duerlinger, James P. | viii,164p | Routledge | 2022 | 27,426円 | Buddhist logic -- Hindu philosophy -- Kamalaśīla -- Śāntarakṣita -- Tattvasaṅgrahapañjikā (Kamalaśīla) This book addresses prominent views on the nature of the self in Indian philosophical traditions and presents Buddhist critiques of those conceptions through the translation and commentary on Śāntarakṣita’s chapter in the Tattvasaṃgraha on theories of a self and Kamala-śīla’s commentary on it in his Tattvasaṃgrahapañjikā. 1. Introduction to the Translation 2. Translation and Commentary The Nyaya-Vaisesika Theory of a Self The Mimamsa Theory of a Self The Samkhya Theory of a Self The Jain Theory of a Self The Vedanta Theory of a Self The Vatsiputriya Theory of a Self Bibliography |
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Philosophy's Big Questions: comparing Buddhist and Western approaches. | Emmanuel, Steven M. (ed.) | xv,317p pap. | Columbia U.P. | 2021 | 5,943円 | Buddhism and Philosophy -- East and West Philosophy’s Big Questions: Comparing Buddhists and Western Approaches, edited by Steven M. Emmanuel, contains eight essays that each do what the title suggests: examine one of philosophy’s big questions through the lens of “Western” philosophy in dialogue with Buddhist philosophy. These essays cover topics ranging from epistemology (e.g. Chapter 2: “What Is Knowledge? Knowledge in the Context of Buddhist Thought” by Douglas Duckworth) to ontology (Chapter 3: “Does Reality Have a Ground: Madhyamaka and Nonfoundationalism” by Jan Westerhoff) to ethics (e.g. Chapter 7: “How Much Is Enough? Greed, Prosperity, and the Economic Problem of Happiness: A Comparative Perspective” by Emmanuel; Chapter 8: “What Do We Owe Future Generations? Compassion and Future Generations: A Buddhist Contribution to an Ethics of Global Interdependence” by Peter D. Hershock). There’s a mix of theoretical-leaning essays (e.g. Chapter 4: “Can Consciousness Be Explained? Buddhist Idealism and the ‘Hard Problem’ in Philosophy of Mind” by Dan Arnold) with practical-leaning ones (e.g. Chapter 1: “How Should We Live? Happiness, Human Flourishing, and the Good Human Life” by Stephen J. Laumakis). |
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A Global History of Buddhism and Medicine. | Salguero, C. Pierce | viii,258p ills. pap. | Columbia U.P. | 2022 | 6,933円 | Medicine -- Religious aspects -- Buddhism Salguero traces the intertwining threads linking ideas, practices, and texts from many different times and places. He shows that Buddhism has played a crucial role in cross-cultural medical exchange globally and that Buddhist knowledge formed the nucleus for many types of traditional practices that still thrive today throughout Asia. |
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Nirvana in Candrakirti's Prasannapada: a study in the Madhyamika concept of Nirvana in the context of Indian thought. | Nayak, G.C. | 107p | Indian Institute of Advanced Study | 2006 | 1,069円 | Nirvana -- Mādhyamika (Buddhism) -- Candrakīrti Prasannapadā Nirvāṇa in Candrakīrti's Prasannapadā : a study in the Mādhyamika concept of nirvāṇa in the context of Indian thought/ G. C. Nayak Study of Nirvana in Prasannapadā of Candrakīrti, work on Mādhyamika school in Buddhist philosophy |
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Mapping the Bodhicaryavatara: essays on Mahayana ethics. | Roy, Pabitrakumar | xxxix,352p | Indian Institute of Advanced Study | 2011 | 2,782円 | Bodhicaryāvatāra (Śāntideva) -- Buddhist ethics -- Mahayana Buddhism -- Doctrines Mapping the Bodhicaryāvatāra : essays on Mahāyāna ethics/ Roy, Pabitrakumar an interpretive study of the great Mahayana ethical treatise focusing on Bodhisattvayana as it is variantly called. The Bodhicaryavatara is a world classic, and the author, Santideva is a hallowed name in Mahayana discourse, his views and ideas are regarded as of great authority, and the text is incorporated in theTengyur, the Tibetan cannon of apocryphal writings.ousness of a bodhisattva, the one who vows to dispel the misery of the human kind, and for that noble purpose alone he wishes to attain Buddhahood. His Holiness the Dalai Lama’s discourses are replete with inspiration drawn from Santideva’s work. |
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Pramanavartikabhashyam or Vartikalankarah of Prajnakaragupta (being a commentary on Dharmakirti's Pramanavartikam). | Prajnakaragupta | xiii(Eng.), 26p+648p | K. P. Jayaswal Research Institute | 2010(1953) | 3,683円 | Dharmakīrti, active 7th century. -- Pramāṇavārttika -- Nyaya Pramāṇavārtikabhāshyam or Vārtikālaṅkāraḥ of Prajñākaragupta : being a commentary on Dharmakīrti's Pramāṇavārtikam/ Prajñākaragupta, author. | Sāṅkr̥tyāyana, Rāhula, 1893-1963, editor Pt. 1= Texts In Sanskrit; introduced in English by A.S. Altekar |
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Madhyamakaratnapradipa. | Bhavaviveka | xxx,350p | Ctr. Institute of Higher Tibetan Studies | 2022 | 1,931円 | Bhāviveka/Bhavya -- Madhyamakaratnapradīpa -- Tibetan translation |
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The Abhidarmako,sa of Vasubandhu, Chapters I & II: | Vasubandhu | 633p | K. P. Jayaswal Research Institute | 1983 | 2,940円 | Abhidharmakośabhāṣyam of Vasubandhu: with the commentary / annotated and rendered into French from the Chinese by Louis de la Vallée Poussin ; and Sanskrit text edited by Prahlad Pradhan ; both translated into English by Subhadra Jha. volume I. only Translation of: Abhidharmakośa and Abhidharmakośabhāṣya. Includes text of Abhidharmakośabhāṣya in Sanskrit |
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Srisarvabuddhasamayogada - Kinijalasamvaranamatantram. | Negi, Thakur Sain (ed.) | xv,191p | Ctr. Institute of Higher Tibetan Studies | 2022 | 763円 | Buddhism -- Mahayana (Tantric) Buddhism -- Bodhisattva stages Śrīsarvabuddhasamāyogaḍā-Kinījālasaṁvaranāmatantram Sanskrit texts and Hindi translation , Introduction |
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Srihevajrasadhana-Nama-Tippanivisuddhih. | Negi, Thakur Sain (ed.) | xix,178p | Ctr. Institute of Higher Tibetan Studies | 2022 | 763円 | Buddhism -- Mahayana (Tantric) buddhism Śrīihevajrasādhana-Nāma Ṭippaṇīviśuddhih Sanskrit texts and Hindi translation , Introduction |
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Sri Matkanhapadaviracita - Dohakosah: Siddhacarinimekhalapranitaya Tikaya Pandita - Amrtavajra Pranitaya Tikaya Sahitah. | Negi, Thakur Sain (ed.) | xxix,136p | Ctr. Institute of Higher Tibetan Studies | 2022 | 763円 | Buddhism -- Mahayana (Tantric) buddhism Śrī Matkāṇhapādaviracita - Dohākośaḥ: Siddhācāriṇīmekhalāpranītayā Tīkayā Paṇḍita - Amṛtavajra Praṇtayā Tīkayā Sahitaḥ. Sanskrit texts and Hindi translation , Introduction |
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Abhisekavidhih. | Negi, Thakur Sain (ed.) | xix,170p | Ctr. Institute of Higher Tibetan Studies | 2022 | 763円 | Buddhism -- Mahayana (Tantric) buddhism Abhiśekavidhiḥ. Sanskrit texts and Hindi translation , Introduction |
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The Sanskrit Buddhist Literature of Nepal, | Mitra, Rajendralala | xviii+xlvii,340p | The Asiatic Society | 2022 repr. (1882) | 6,237円 | The present title, published in 1882, by the Asiatic Society of Bengal, duly edited and analyzed by Dr. Rajendralala Mitra, is being issued as the new edition by the Asiatic Society, Kolkata with an introduction by Pallab Sengupta. The source materials were collected by Brian Houghton Hodgson from Nepal, where his stint continued for about 21 years in various phases and in various official capacities in British India between 1820 and 1843 when he retired as a Resident at Kathmandu. He collected nearly four hundred bundles of Buddhist Sanskrit manuscripts and other documents. |
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The Yogacarabhumi of Acarya Asanga, Part - II. | (Tibetan Sanskrit Text Series, v. XXIX) | xv,271p | K.P. Jayaswal Research Inst. | 2018 | 2,079円 | Yogācāra (Buddhism) -- Asaṅga the second part of Yogācārabhūmi of Ācārya Asanga (containing VI, VII, VIII, IX, X, XI, XII, XIV, XVI & XVII bhumis). The first part of the Yogācārabhūmi (1-5 bh^umis) edited by V. Bhattacharya was published from Calcutta University in 1957. |
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Hetubinduprakaranam of Acaryasri Dharmakirti, | Dharmakirti | 3, 51, 998 p | Sampurnanand Sanskrit Univ. | 2010 | 5,029円 | Nyāya -- Buddhist logic -- Early works to 1800 Hetubinduprakaranam of Ācāryaśr^i Dharmakīrti, with the commentaties 'Hetubindutīka' by Śrī Arcata (Śrīdharmākara Datta), 'Hetubindutīkāloka' by Śrī Durveka Miśra & 'Drsti' Hindi Commentary (Gaṅgānāthajhā-granthamālā ; 29) [On Buddhist epistemology and logic with Hindi and Sanskrit commentaries] In Sanskrit; introduction and commentary in Hindi |
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The Pramanavarttika of Acharya Dharmakirtti : with the commentary "Vritti" of Acharya Manorathanandin. | Dharmakirti | viii,454p+46p 古書 | Bauddha Bharati | 1984 | 1,089円 | Buddhist logic -- Dharmakīrti, active 7th century -- Early works to 1800 The Pramāṇavārttika of Acharya Dharmakirtti : with the commentary "Vritti" of Acharya Manorathanandin In Sanskrit, Foreword by Satkari Mookerjee |