南アジアの宗教・思想
Indian Religion & Thought
| 書名 | 著者名 | 冊数 | 出版元 | 刊行年 | 価格 | 解説 | |
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Paksata: the Nature of the Inferential Locus: | Dravid, N.S. | xxxi,174p | Indian Council of Philosophical Research | 2007 | 1,386円 | Raghunātha Śiromaṇi. -- Tattvacintāmaṇidīdhiti -- Navya Nyāya -- Early works to 1800 Study of Tattvacintāmaṇididhiti of Raghunātha Śiromaṇi, commentary on Pakṣatā, portion of Tattvacintāmaṇi of Gaṅgeśa, dealing with the essential nature of proposition (pakṣatā), of Navya Nyāya school in Hindu philosophy. |
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Tantric Traditions in Theory and Practice. | Czerniak-Drozdzowicz, M. & Ewa Debicka-Borek (ed.) | xvi,395p | Jagiellonian Univ., Institute of Oriental Studies | 2014 | 5,108円 | Studies on the textual sources as well as the more practical dimensions of Tantric traditions of South Asia |
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The Disclosure of Being: a study of Yogic and Tantric methods of enstasy. | Pandit, Moti Lal | xxxi,347p | Munshiram | 2006 | 3,604円 | Yoga -- Tantrism Historical and theoretical perspectives on Yoga and Tantrism |
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Yogadarsanam of Maharsi Patanjali, | Patanjali | 314p | Chaukhamba Sanskrit Pratishthan | 2013 | 1,584円 | Yoga -- Early works to 1800 Yogadarśanam : Vyāsabhāṣyasamanvitam, 'Yogadīpikā'-Hindīvyākhyopetaṃ chandobaddhasūtrasārañca Treatise on Yoga philosophy with commentaries In Sanskrit; translation, word meaning, commentary and introductory matter in Hindi |
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Purascaryarnavah of Sri Pratapa Singh Saha | Sri Pratapa Singh Saha | 3 vols. | Sampurnand Sanskrit Univ. | 2012-2018 | 6,178円 | Tantrism Puraścaryārṇavaḥ of Śrī Pratāpa Singh Sāha a treatise dealing with theory and practice of Tantric worship |
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The Avacchedakatanirukti (of the Didhiti and Gadadhari) | Gadadhara Bhattacarya (c. 1604-1709) | 290p | Institut Francais de Pondichery | 2017 | 2,574円 | Navya Nyāya -- Logic -- Early works to 1800 Avacchedakatāniruktiḥ : (dīdhitigādādharībhyāṁ sahitā) = The Avacchedakatānirukti (of the Dīdhiti and Gādādharī) : with the Subodhā commentary by N.S. Ramanuja Tatacharya ; associate editor, S. Lakshminarasimham Gloss on Raghunathaśiromaṇi's Dīdhiti, commentary on Tattvacintāmaṇi of Gaṅgeśa, basic work on neo-Nyaya school in Hindu philosophy. In Sanskrit; preface in English |
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A Descriptive Catalogue of Sanskrit Manuscripts in the Collection of the Asiatic Society, the Asiatic Society Collection. Volume I: Tantra manuscripts. | Banerjee, Bibekananda (comp.) | xix,832p | The Asiatic Society | 2016 | 5,940円 | Tantra manuscripts Sanskrit manuscripts in the collection of the Asiatic Society Sanskrit and English The present colume is a compendium of Tantric texts which deals with the vivid description of various subjects of antric literature. Some works carry the information of different subjects of Tantra cult. A lot of manuscripts contains the philosophy of Tantras, worship of different aspects of Sakti of divine mother, blackrites, all members of Kaula sect of Saktas, medicines, science pf sounds, history, anthropology, astronomy, Yantras of deities etc. |
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Pakstacintamani and Samanyanirukti of Gangesa with Kanadatippani (text and English translation). | Gangesa | xv,98p | National Mission for Manuscripts/ Dev Publishers | 2013 | 891円 | Navya Nyāya -- Early works to 1800 Portion of Tattvacintāmaṇi dealing with the essential nature of a proposition (Pakṣatā) and portion dealing with the definition of fallacious middle term (Hetvābhāsasamanyanirukti); Sanskrit text with commentary and translation. Kaṇādaṭippanyā samalaṅkr̥te Gaṅgeśācāryasya Pakṣatācintāmaṇiḥ evaṃ Sāmānyāniruktiḥ : Āṅgalabhāṣānuvādena saṃvalitaṃ mūlam |
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Vedantaparibhasa of Dharmarajadhvarindra (with commentary Paribhasaprakasika). | Anantakrshna Sastri, N.S. | xii,378p | Parimal Publications | 2013(1927) | 1,980円 | Vedanta -- Advaita -- Early works to 1800 Vedāntaparibhāṣā of Dharmarājādhvarīndra; (ed.) N S Anantakrishna Sastri Treatise, with autocommentary, on the epistemology of the Advaita Vedanta school in Hindu philosophy. In Sanskrit; foreword in English |
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Nyayamrtadvaitasiddhi. | Vyasatirtha | 2 vols. | Saddarsanaprakasanapratisthanam | 1984-86 | 3,812円 | Advaita -- Dvaita (Vedanta) -- Controversial literature Vyāsatīrtha, 1460-1539. Nyāyāmṛtādvaitasiddhī. Classical treatises, with commentary, of the Dvaita and Advaita school in Hindu philosophy In Sanskrit; commentary and prefatory matter in Hindi. |
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Vedantaparibhasa of Dharmaraja Adhvarindra: | Bhattacharya, Gopinath & Prabal Kumar Sen (ed. & tr.) | xvii,491p | U. of Calcutta, Dept. of Philosophy | 2013 | 3,564円 | Advaita Vedānta -- Knowledge, Theory of Epistemological and metaphisical doctrines of Advaita Vedānta Chapter I: Pratyaksa-paricchedah II: Anumāna-paricchedah III: Upamāna-paricchedah IV: Āgama-paricchedah |
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Srimad Rahasyatrayasaram of Sri Vedanta Desika, | Venkatanatha | xxvi,1023p | The Samskrta Academy | 2018 | 3,960円 | Visistadvaita school -- Doctrines Śrīmad Rahasyatrayasāram of Śrī Vedānta Deśika, with english Translation by N. Raghunathan esoteric mantras of the Srivaishnava theology English and Sanskrit; includes passages in Tamil |
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Jain Approaches to Plurality: identity as dialogue. | Barbato, Melanie | xii,232p | Brill/ Rodopi | 2018 | 8,747円 | Jaina philosophy -- Anekāntavāda In 'Jain Approaches to Plurality' Melanie Barbato offers a new perspective on the Jain teaching of plurality ('anekantavada') and how it allowed Jains to engage with other discourses from Indian inter-school philosophy to global interreligious dialogue. Jainism, one of the world?s oldest religions, has managed to both adapt and preserve its identity across time through its inherently dialogical outlook. Drawing on a wide range of textual sources and original research in India, Barbato analyses the encounters between Jains and non-Jains in the classical, colonial and global context. 'Jain Approaches to Plurality' offers a comprehensive introduction to 'anekantavada' as a non-Western resource for understanding plurality and engaging in dialogue. |
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Vaisesika-Darsanam: | Maharsikanada-pranitam (Kanada) | 380p | Kamesvarasimha-Darbhanga-Samskrta Vishvavidyalaya | 1985 | 307円 | Vaiśeṣika -- Hindu philosophy Vaiśeṣika-darśanam. Bhaṭṭavādīndraracita-Vaiśeṣikavārtika-Kṛṣṇabhūpālaracita- Trisūtrīprakāśā'jñātakarttṛkavṛttibhirvilasitam/ Maharṣikaṇāda-praṇītam. sampādakaḥ Anantalāla Ṭhakkuraḥ (Mahārājādhirāja-Kāmeśvarasiṃha-granthamālā, 21) |
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Metarules of Paninian Grammar: the Vyadiyaparibhasavrtti, | Wujastyk, Dominik | 2 vols. in 1 | Motilal | 2017(1993) | 4,950円 | Pāṇini -- Aṣṭādhyāyī -- Sanskrit language -- Grammar Metarules of Pāṇinian grammar : the Vyāḍīyaparibhāṣāvṛtti : critically edited with translation and commentary/ Dominik Wujastyk The earliest Sanskrit work entirely devoted to discussing the metarules an underlying assumptions of Panini's sanskrit grammar(5th-4th century BC). |
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Gobhiliyagtrhyakarmaprakasika. | Sowmyanarayanan, N.R. (ed.) | x,214p | Sri Venkateswara Vedic Univ. | 2012 | 990円 | Gobhilagr̥hyasūtra --Hinduism -- Rituals -- Early works to 1800 गोभिलीयगृह्यकर्मप्रकाशिका / Gobhilīyagr̥hyakarmaprakāśikā On Hindu purificatory rites and domestic ceremonies, according to the Gobhila school in the Kauthuma recension of Sāmaveda |
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Brhati: Sabarabhasyavyakhya, | Prabhakara Misra | xvii,406p | Sri Venkateswara Vedic Univ. | 2009 | 1,069円 | Jaimini. -- Mīmāṃsāsūtra -- Śabarasvāmī -- Śabarabhāṣya Br̥hatī : Śābarabhāṣyavyākhyā : Śālikanāthapraṇītar̥juvimalayā pañcikayā sahitā/ Prabhākaramiśrapraṇītā ; sampadākaḥ, Samudrāla Veṅkaṭaraṅgarāmānujācāryaḥ ; pradhānasampādakaḥ Sannidhānaṃ Sudarśanaśarmā |
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The Saktivada of Gadadhara: theory of expressive of words | Bhatta, V.P. | 2 vols. | Eastern Book Linkers | 2017 | 15,840円 | Sanskrit language -- Semantics -- Philosophy The Śaktivāda of Gadādhara : theory of expressive power of words : with introduction, Sanskrit texts English translation and notes Treatise on Sanskrit semantics, presenting the neo-Nyaya point of view in Hindu philosophy The theory of expressive power of words (Saktivada) is the most important work on the signification of word. It deals with word, its signification and its meanings. While word (sabda) is a distinct means of knowledge (Pramana), signification (Vrtti) such as expressive power is a relation between word and its meaning (Pada Padartha Sambandha), also word-meaning (Padartha) is generic property, form and individual (yatyakrti vyaktayah). Gadadhara admits signification two fold as expressive power (Sakti), and indication (laksana). While the Pracyas admitted expressive power to be convention of God, the Navyas admitted the same to be convention of speaker in general. The theory of expressive power of word (Saktivada) is divided into three chapters, viz. the Samanya kanda, the Visesa Kanda and the Parisista Kanda. The Samanya Kanda deals with expressive power in word meaning i.e. in generic property, form and individual (Jaty akrti vyaktayah) in general the Visesa Kanda deals with expressive power in meanings of specific words such as ether (akasa) also, the Parisista Kanda deals with the Navyas position that expressive power of word in individual as qualified by generic property and form. The present volume contains English translation of the Saktivada of Gadadhara with critical notes and erudite introduction. |
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Padarthatattvanirupanam: tikatrayopetam. | Raghunatha Shiromani | 2 vols. | Eastern Book Linkers | 2020 | 5,148円 | Nyaya -- Vaiśeṣika -- Early works to 1800 Padārthatattvanirūpaṇam : ṭīkātrayopetam On the fundamentals of Nyaya and Vaiśeṣika philosophy with three commentaries In Sanskrit; includes interpretation in Hindi Tārkikaśiromaṇiśrīraghunāthakr̥taṃ ; Śrīraghudevanyāyālaṅkārakr̥tā Padārthakhaṇḍanavyākhyā, Śrīrāmabhadrasārvabhaumaviracitaḥ Padārthatattvavivecanaprakāśaḥ, Śrīviśvanāthanyāyapañcānanaviracitaḥ Padārthatattvālokaḥ ; Ḍô. Anitārājapālena sampāditam = Padārthatattvanirūpaṇam / Dr. Anita Rajpal |
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History and Transmission of the Nyayamanjari: | Graheli, Alessandro | 318p | Österreichischen Akademie der Wissenschaften/OAW | 2016 | 8,058円 | Jayanta Bhaṭṭa, active 850-910. -- Nyāyamañjarī History and transmission of the Nyāyamañjarī : critical edition of the section on the Sphoṭa/ Alessandro Graheli The Nyāyamañjarī was composed in Kashmir, in the ninth century CE, by Bhaṭṭa Jayanta. It is a compendium of theses concerning ontological, epistemological and linguistic issues developed in the classical period of Indian philosophy. Jayanta’s approximate date is confirmed by both internal and external evidences, so the Nyāyamañjarī has become a landmark in the historiography of Indian philosophy. |