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Osmanli Belgeleri Ile Ingiliz Elçilik ve Konsolosluk Raporlarinda Vilayat-i Sitte Islahati (1878-1899). (TTK, IV/A-1.12 Dizi-sa. 10)

Osmanli Belgeleri Ile Ingiliz Elçilik ve Konsolosluk Raporlarinda Vilayat-i Sitte Islahati (1878-1899).
  • Görür, Emel Demir
  • TTK
  • xxviii,504p facs. maps
  • 2020
  • Turkey -- Relations -- England Osmanli belgeleri ile ingiliz elçilik ve konsolosluk raporlarinda : vilâyât-i sitte Islahati (1878-1899)/ Emel Demİr Görür Vilayat-ı Sitte Islahat'nı (1878-1899) konu edinen bu çalışma, Ayastefanos ve Berlin Antlaşmalarıyla başlayıp, Anadolu Umüm Müfettişi Ahmet Şakir Paşa'nın vefatıyla nihayetlendirilmiştir. Bu ıslahat programını kendi siyasi menfaatleri greği kullanmak isteyen İngiltere başta olmak üzere diğer Avrupalı devletler, ıslahatlardan kendi beklenti ve taleplerini dile getiren notave raporlarla Osmanlı Devleti üzerinde siyasi bskı oluşturmuşlardır. Kendisine karşı yapılan bu siyasi baskılara, zamanın siyasi, askeri ve iktisadi şartlarının elverdiği ölçüde karşı koymaya çalışan Osmanlı Devleti ise elbette ki ıslahat programını , devletin menfaatleri ve bölgenin hassasiyetini göz önünde bulundurarak icra etmeye çalışmıştır. Uzun müzakereler neticesinde nihayet üzerinde karar kılan 1895 tarihli Vilayat-ı Sitte Islahatı, Erzurum, Sivas, Mamuretü'l-Aziz, Van, Bitlis ve Diyarbakır vilayetlerinden müteşekkil vilayat-ı Sitte'de hayata geçirilmiştir. Bu program çerçevesinde yapılan teftiş ve ıslahat çalışmaları gerek bu anlamda zengin Osmanlı arşiv vesikaları ve gerekse İngiliz elçilik ve bölge konsolosluklarının rapor ve yazışmaları incelenerek kapsamlı bir şekilde değerlendirilmiştir. Burada özellikle ıslahat programının fikriyatından fiilitına kadar bu meseleyle doğrudan alakadar olan ve bu hususta Osmanlı Devleti'ne en çok baskı yapan ve keza konunun diğer Avrupalı muahtaplarını da Osmanlı Devleti'ne karşı teşvik tazyik eden dönemin İngiliz Hükümeti'nin yazışmalarına özellikle yer verilmiştir.

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Fetava-yi Ebüssu'ud Fatih Nushasi (Açiklamali Osmanli Fetvalari IV)

Fetava-yi Ebüssu'ud Fatih Nushasi
  • Demirtas, H. Necati
  • Kubbealti
  • 2 vols.
  • 2020
  • Fatwas -- Islamic law -- Turkey -- 16th century -- Sources Fetâvâ-yı Ebüssu'ûd : Fâtih nushası (Açıklamalı Osmanlı fetvâları IV)/ Abū al-Saʻūd Muḥammad ibn Muḥammad; H Necati Demirtaş Açıklamalı Osmanlı Fetvâları serisinin en son çalışması olan bu kitap, “Fetâvâ-yı Ebüssu’ûd” adını taşımakla berâber Fâtih, Millet Kütüphânesi, Ali Emîrî, Şeri’ye Bölümü 80 numarada kayıtlı, “rik’a” hattı ile kaleme alınmış aynı adlı fetvâ mecmuasının tıpkıbasımı değildir. Ebüssu‘ûd Efendi’nin fetvâlarını derleyip toparlayan, belli bir tertip ve düzen içinde konuları sıralayan müstensihin sistematiği ve Arapça konu başlıkları aynen muhâfaza edilmekle berâber “Vakıflar” gibi bâzı önemli konuların gereği gibi anlatılabilmesi için Çatalcalı Ali Efendi ve Ankaralı Yahyâ Efendi gibi fıkıh ilminde üstatlığı umûmen kabul edilmiş olan ulemânın da sınırlı sayıda bâzı fetvâlarına yer verilmiştir.

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How to Read Islamic Calligraphy. (How to Read Series, 8)

How to Read Islamic Calligraphy.
  • Ekhtiar, Maryam D.
  • The Metropolitan Museum of Art
  • 155p ills. photos.
  • 2018
  • Islamic calligraphy -- Themes, motives -- Catalogs For centuries, Islamic calligraphy has mesmerized viewers with its beauty, sophistication, and seemingly endless variety of styles. How to Read Islamic Calligraphy offers new perspectives on this distinctive art form, using examples from The Met's superlative collections to explore the enduring preeminence of the written word as a means of creative expression throughout the Islamic world. Combining engaging, accessible texts with stunning new photography, How to Read Islamic Calligraphy introduces readers to the major Islamic script types and explains the various contexts, whether secular or sacred, in which each one came to be used. Beauty and brilliance emerge in equal measure from works of every medium, from lavishly illuminated Qur'an manuscripts, to glassware etched with poetic verses, to ceramic tiles brushed with benedictions. The sheer breadth of objects illustrated in these pages exemplifies the ubiquity of calligraphy, and provides a compelling introduction to this unique art form.

4,066円

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Le Paon dans les Religions, de l'Asie a la Medieterranee. Sacralise, Diabolise.

Le Paon dans les Religions, de l'Asie a la Medieterranee.
  • Tortel, Christiane
  • Geuthner
  • 494p ills. photos.
  • 2019
  • Peafowl -- Religious aspects -- Symbolic aspects -- Mythology -- Peafowl in art -- Asia -- Middle East Le paon dans les religions : de l'Asie à la Méditerranée : sacralisé, diabolisé/ Christiane Tortel À cause de sa beauté bien sur, mais aussi parce qu'il déploie sa queue ocellée d'Est en Ouest, s'habille de neuf au printemps, annonce la pluie par ses cris et resiste au venin des serpents qu'il tue, le paon a ete porte au plus haut de l'echelle des symboles dans les religions de l'Asie à la Mediterranée. Gardien des Portes de l'Au-dela en Chine archaique, Monture du dieu de la guerre en Inde, Avatar du Bouddha Gautama dans les contes didactiques, Substitut du Dionysos Sauveur dans les cultes a Mysteres apres les conquetes d'Alexandre, l'oiseau conserve intacte sa valeur d'eclaireur sur les Voies du Salut jusqu’en christianisme byzantin et post-byzantin dans les terres de culture greco-romaine. Mais tout a coup en Occident medieval, juge trop fier de sa beaute, il tombe de toute sa hauteur et devient une incarnation du Diable. Le processus de diabolisation s'avère d’autant plus enigmatique dans ses causes que les clercs lui font endosser certains – et seulement certains – des vices qui n'appartiennent qu'a l'homme, dont des pratiques sexuelles qui le rendent encore plus monstrueux. La question que pose cette incroyable campagne de destruction est donc une question de représentation, mais de representation de qui ? L'identification par les Textes du personnage le plus execre en cette periode troublee par l'expansion de l'islam permettra-t-elle de neutraliser le reflexe de repulsion eprouve envers le plus beau des oiseaux depuis des siecles, et cela meme à la seule vue de ses plumes ?

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Wonder, Image, and Cosmos in Medieval Islam.

Wonder, Image, and Cosmos in Medieval Islam.
  • Berlekamp, Persis
  • Yale U.P.
  • xi,220p ills. photos
  • 2011
  • Islamic illumination of books and manuscripts -- Cosmography in art -- Art and philosophy Untangles fundamental confusions about historical relationships among Islam, representational images, and philosophy. This book focuses on widely disseminated Islamic images of the wonders of creation, ranging from angels to human-snatching birds, and argues that these illustrated manuscripts aimed to induce wonder at God's creation.

10,574円

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Fann al-Wasiti min khilal Maqamat al-Hariri: athar islami musawwar.

Fann al-Wasiti min khilal Maqamat al-Hariri:
  • 'Ukashah, Tharwat
  • ar al-Shuruq
  • 152p 166 ills. photos.
  • 1992
  • Yaḥyá ibn Maḥmūd al-Wāsiṭī -- Maqāma-s -- Minature فن الواسطي من خلال مقامات الحريري أثر إسلامي مصور ثروت عكاشة Fann al-Wāsiṭī min khilāl Maqāmāt al-Ḥarīrī : athar islāmī muṣawwar Tharwat ʻUkāshah

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Kitab Dustur al-Ghara'ib wa-ma'dan al-ragha'ib and related texts: the correspondence (Insha') of Muhammad ibn Abi al-Gasan al-Bakri al-Siddiqi (930-994/1524-1586). (Ottoman Studies 9)

Kitab Dustur al-Ghara'ib wa-ma'dan al-ragha'ib and related texts:
  • Mughazy, Mustafa & Adam Sabra (ed.)
  • V&R Unipress
  • 26p+449p(ar)
  • 2020
  • Bakrī al-Ṣiddīqī, Muḥammad ibn Abī l-Ḥasan al-, 1524-1586 -- Correspondence (Inshāʾ) كتاب دستور الغرائب ومعدن الرغائب ونصوص اخرى مراسلات محمد البكري الصديقي، 1524-1586: Kitāb Dustūr al-gharāʾib wa-maʻdan al-raghāʾib and related texts the correspondence (Inshāʾ) of Muḥammad ibn Abī al-Ḥasan al-Bakrī al-Ṣiddīqī (930-994/1524-1586) = Kitāb Dustūr al-ġarāʾib wa-maʻdan ar-raġāʾib wa-nuṣūṣ uḫrā : murāsalāt Muḥammad al-Bakrī aṣ-Ṣiddīqī Mustafa Mughazy/Adam Sabra (eds.) This is the first publication of the official correspondence of the leading religious scholar and literary figure, Shaykh Muhammad ibn Abi al-Hasan al-Bakri al-Siddiqi al-Shafi‘i Sibt Al al-Hasan. It provides a window into the world of an influential religious scholar in sixteenth century Cairo and his network of contacts in the Ottoman Empire and beyond. Muhammad al-Bakri corresponded with Sultan Murad III, the grand vizier Sokollu Mehmed Pasha, and with various officials in Mecca, including the sharifian ruler of Mecca, al-Hasan ibn Abi Numayy. The collection also contains two letters addressed to Sa‘di rulers of Morocco and one to the Mughal Emperor Akbar, as well as letters to a variety of lesser Ottoman officials. It is an important source for the history of Ottoman Egypt and the Hijaz.

11,885円

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Slaves and Slave Agency in the Ottoman Empire. (Ottoman Studies 7)

Slaves and Slave Agency in the Ottoman Empire.
  • Conermann, Stephan & Gül Sen (ed.)
  • V&R Unipress
  • 448p
  • 2020
  • Slavery -- Turkey -- History "Slaves and Slave Agency in the Ottoman Empire" offers a new contribution to slavery studies relating to the Ottoman Empire. Given the fact that the classical binary of ‘slavery’ and ‘freedom’ derives from the transatlantic experience, this volume presents an alternative approach by examining the strong asymmetric relationships of dependency documented in the Ottoman Empire. A closer look at the Ottoman social order discloses manifold and ambiguous conditions involving enslavement practices, rather than a single universal pattern. The authors examine various forms of enslavement and dependency with a particular focus on agency, i. e. the room for maneuver, which the enslaved could secure for themselves, or else the available options for action in situations of extreme individual or group dependencies.

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Political Thought and Practice in the Ottoman Empire (Halcyon Days in Crete IX/ Institute for Mediterranean Studies)

Political Thought and Practice in the Ottoman Empire
  • Sariyannis, Marinos (ed.)
  • Crete University Press
  • xxix,493p
  • 2019
  • Turkey -- History -- Ottoman Empire, 1288-1918 -- Politics and government -- Congresses Contrary to the traditional image of a stagnating, conservative state, innovation and reform seem to have been constant features of Ottoman administration throughout the empire’s long history. As the relevant treatises by Ottoman administrators and intellectuals reveal, reform and change became contested matters especially from the second half of the sixteenth century onwards: some authors felt the need for reform and advocated for it; others perceived changes as a challenge to the traditional order and suggested a return to what was considered the ‘Golden Age’ of the Empire. Eventually, in the grand narrative of Ottoman history, it is the Tanzimat which represents the climax of the process of transformation of the Empire. Even though it is often attributed to the influence (and pressure) of Western Europe, recent studies emphasise the internal dynamics of Ottoman society and administration rather than external factors, treating the developments of the seventeenth and the eighteenth century as a course towards modernity. This volume aims to explore Ottoman political thought and seeks answers to questions such as those: Did Ottoman political thinkers precede policy-makers in proposing reform, or did political writers feel surpassed by developments with which they did not agree? What was the relation of religion-oriented ideological currents with like-minded reforms in the fiscal and landholding systems? What was the relation between European (and/or Iranian) thought and Ottoman political developments? Was there innovative political thinking that led to the radical reforms of the Tanzimat era?

6,326円

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Sana al-Barq al-Shami, wa huwa mukhtasar al-Barq al-Shami lil-'Imad al-Isbahani. ed. by Ramadan Shashan

Sana al-Barq al-Shami,
  • al-Fath ibn 'Ali al-Bundari,
  • Dar al-Kitab al-Jadid
  • 399p
  • 1971
  • Saladin, 1137-1193 -- Ayyubids -- Egypt -- History سنا البرق الشامي قوام الدين الفتح بن علي البنداري ؛ تحقيق رمضان ششن Sanā al-Barq al-Shāmī (wa huwa mukhtaṣar al-Barq al-Shāmī fī sīrat al-Sulṭān Ṣalāḥ al-Dīn li-kātibih al-ʻImād al-Iṣfahānī) li Qiwām al-Dīn al-Fatḥ ibn ʻAlī al-Bundārī ; taḥqīq Ramaḍān Shashan

3,158円

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Al-Nawadir al-Sultaniyah wa al-Mahasin al-Yusufiyah, aw Sirat Salah al-Din ed. by Jamal Din al-Shayyal

Al-Nawadir al-Sultaniyah wa al-Mahasin al-Yusufiyah, aw Sirat Salah al-Din
  • Baha' al-Din Ibn Shaddad
  • 272p
  • repr. of 1363
  • Saladin, Sultan of Egypt and Syria, 1137-1193 -- Egypt -- Syria -- History -- Crusades -- Third, 1189-1192 النوادر السلطانية والمحاسن اليوسفية أو سيرة صلاح الدين بهاء الدين إبن شداد al-Nawādir al-sulṭānīyah wa-al-maḥāsin al-Yūsufīyah aw Sīrat Ṣalāḥ al-Dīn Bahāʼ al-Dīn Ibn Shaddād

3,049円

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Mufarrij al-Kurub fi Akhbar Bani Ayyub. ed. by Jamal al-Din al-Shayyal

Mufarrij al-Kurub fi Akhbar Bani Ayyub.
  • Jamal al-Din Muhammad ibn Salim ibn Wasil (m. 697 h.)
  • 5 vols. 古書
  • 1953-75
  • Ayyubids -- Egypt -- Syria -- History -- Early works to 1800 مفرج الكروب في أخبار بني أيوب جمال الدين محمد ابن سالم بن واصل Mufarrij al-kurūb fī akhbār Banī Ayyūb Muḥammad ibn Sālim Ibn Wāṣil [History of the Ayyubids] Juz' 1. Wa yantahā bi-maut Nūr-ad-Din Maḥmūd Ibn-Zankī fī sana 659 h. Juzʼ 2. ʻAṣr Ṣalāḥ al-Dīn (569-589H/1174-1193) -- Juzʼ 3. ʻAṣr Awlād Ṣalāḥ al-Dīn (590-615H) Juzʼ4. (615-628H), Yabdaʼ bi-baqīyat ḥawādith 615H ḥattá ḥawādith 628H, ḥaqqaqahu wa-waḍaʻa ḥawāshīhi ḥasanayn Muḥammad Rabīʻ, rājaʻahu wa-qaddama lahu Saʻīd ʻAbd al-Fattāḥ ʻĀshūr Juzʼ 5. (629-645H/1231-1248M) ḥaqqaqahu wa-waḍaʻa ḥawāshīh Ḥasanayn Muḥammad Rabīʻ, rājaʻahu wa-qaddama lahu Saʻīd ʻAbd al-Fattāḥ ʻAshūr

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Al-Mi'yar al-Mu'rib wa al-Jami' al-Mughrib 'an fatawa ahl Ifriqiyah wa al-Andalus wa al-Maghrib. ed. by Muhd. Hajji

Al-Mi'yar al-Mu'rib wa al-Jami' al-Mughrib 'an fatawa ahl Ifriqiyah wa al-Andalus wa al-Maghrib.
  • Ahmad ibn Yahya al-Wansharisi (m. 914 h.)
  • Wizarat al-Awqaf wa al-Shu''un al-Islamiyah
  • 13 vols.
  • 1981-83
  • Malikites -- Fatawas -- Islamic law -- Spain -- North Africa المعيار المعرب والجامع المغرب عن فتاوي أهل إفريقية والأندلس والمغرب تأليف أبي العباس أحمد بن يحيى الونشريسي ; خرجه جماعة من الفقهاء بإشراف محمد حجي حجي al-Miʻyār al-muʻrib wa-al-jāmiʻ al-mughrib ʻan fatāwī ahl Ifrīqīyah wa-al-Andalus wa-al-Maghrib taʼlīf Abī al-ʻAbbās Aḥmad ibn Yaḥyá al-Wansharīsī ; kharrajahu jamāʻah min al-fuqahāʼ bi-ishrāf Muḥammad Ḥajjī [Amara Sāḥib al-Jalālah al-Malik al-Ḥasan al-Thānī bi-ṭabʻ hādhā al-kitāb bi-munāsabat maṭlaʻ al-qarn al-khāmis ʻashar al-Hijrī] وزارة الأوقاف والشؤون الإسلامية للمملكة المغربية، al-Ribāṭ : Wizārat al-Awqāf wa-al-Shuʼūn al-Islāmīyah lil-Mamlakah al-Maghribīyah, 1981-1983

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16. Yüzyilda Uluyörük Tesekkülleri (etrak-i büzürg). (TTK, IV/A-2-2.5. Dizi-sa. 16)

16. Yüzyilda Uluyörük Tesekkülleri (etrak-i büzürg).
  • Sahbaz, Davut
  • TTK
  • xxix,282p tables
  • 2020
  • 16th century -- Nomadic peoples -- History -- Ottoman empire 16. Yüzyılda ulu Yörük teşekkülleri : (Etrak-ı Büzürg)/ Davut Şahbaz. 1243 Kösedağ Savaşını müteakip Anadolu'ya gelen ve Sivas'tan Eskişehir'e uzanan bir coğrafyaya yayılan Ulu Yörük teşekküllerinin incelendiği bu çalışmada, Ulu Yörüklere mensup bölükler ile bunların idari, sosyal ve ekonomik durumları ele alınmıştır. Anadolu'yu uzun bir süre hâkimiyetleri altına alan ilhanhlann Ulu Yörüklerin idari ve sosyal teşkilatlanmasında da büyük rol oynadıkları görülmüştür. Diğer yandan Ulu Yörük adında ayrıca Türkler (Etrak) ifadesinin kullanılması, şecereler vasıtasıyla kendisini Oğuzlara bağlayan Cengiz Han'ın bozkırdaki meşruiyetini Türklerde aradığının bir işareti olabilir. Nitekim Moğol idaresi altında çok sayıda Türk kavminin yaşadığı kaynaklar tarafından ifade edilmektedir. Bu eserde, hem Oğuz hem de Moğol boylanna mensup bölüklerden müteşekkil olan Ulu Yörüklerin Anadolu'nun hangi yörelerinde faaliyet gösterdiği tespit edilerek, yerleştikleri kışlaklar ayrıntılı olarak ele alınmıştır. 16. yüzyıl arşiv vesikalarına göre büyük bir nüfus kesafetine sahip olan Ulu Yörüklerin Sivas'tan başlamak üzere, Tokat, Bozok, Çorum, Amasya, Ankara, Kırşehir, Eskişehir ve Teke yörelerine yayıldıklan tespit edilmiştir. Dolayısıyla bu eser adı geçen yörelerin iskan hikayelerine de büyük katkı sunacaktır.

1,306円

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Persian Literature and Modernity: production and reception. (Iranian Studies)

Persian Literature and Modernity: production and reception.
  • Yazdi, Hamid R. & Arshavez Mozafari (ed.)
  • Routledge
  • viii,248p pap.
  • 2020(19)
  • Persian literature -- 1796- -- History and criticism "Persian Literature and Modernity" recasts the history of modern literature in Iran by elucidating the bonds between the classical tradition and modernity and exploring textual, generic and discursive formations through heterodoxical investigations. This is first done through the rehabilitation of concepts embedded in tradition, including the munāzirah (debate), Ahrīman (the demonic), tajarrud (radical aloneness) and nāriz̤āyatī (discontent). Following this are broader structural and processual treatments, including the emergence of the genre of the social novel, the international dimension of Persian and Persianate canon formation, and the development of salvage ethnography and anthropological discourse in Iran.

8,210円

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Hafiz and His Contemporaries: poetry, performance and patronage in fourteenth-century Iran. (British Institute of Persian Studies, 3)

Hafiz and His Contemporaries: poetry, performance and patronage in fourteenth-century Iran.
  • Brookshaw, Dominic Parviz
  • I.B. Tauris
  • xiii,372p pap.
  • 2020(19)
  • Ḥāfiẓ, active 14th century -- Persian poetry -- Criticism and interpretation Despite his towering presence in premodern Persian letters, Shams al-Din Muhammad Hafiz of Shiraz (d. 1390) remains an elusive and opaque character for many. In order to look behind the hyperbole that surrounds Hafiz's poetry and penetrate the quasi-hagiographical film that obscures the poet himself, this book attempts a contextualisation of Hafiz that is at once socio-political, historical, and literary. Here, Hafiz's ghazals (short, monorhyme, broadly amorous lyric poems) are read comparatively against similar texts composed by his less-studied rivals in the hyper competitive, imitative, and profoundly intertextual environment of fourteenth-century Shiraz. By bringing Hafiz's lyric poetry into productive, detailed dialogue with that of the counterhegemonic satirist, 'Ubayd Zakani (d. 1371), and the marginalised Jahan-Malik Khatun (d. after 1391; the most prolific female poet of premodern Iran), our received understanding of this most iconic of stages in the development of the Persian ghazal is disrupted, and new avenues for literary exploration open up.

6,430円

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The World of Persian Literary Humanism.

The World of Persian Literary Humanism.
  • Dabashi, Hamid
  • Harvard U.P.
  • x,372p
  • 2012
  • Persian literature -- History and criticism Humanism has mostly considered the question “What does it mean to be human?" from a Western perspective. Dabashi asks it anew from a non-European perspective, in a groundbreaking study of 1,400 years of Persian literary humanism. He presents the unfolding of this vast tradition as the creative and subversive subconscious of Islamic civilization.

5,758円

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Introduction au Livre de la Poesie et des Poetes: Muqaddimatu Kitabi sh-Shi'ri wa sh-Shu'ara'. text ed. De Goeje, avec intro., traduction par Gaudefroy-Demombynes (Collection Arabe)

Introduction au Livre de la Poesie et des Poetes: Muqaddimatu Kitabi sh-Shi'ri wa sh-Shu'ara'.
  • Ibn Qotaiba
  • Les Belles Lettres
  • xli,108p 古書
  • 1947
  • Arabic poetry -- History and criticism Ibn Qotaïba Introduction au Livre de la poésie et des poètes, muqaddimatu kitabi š-ši'ri wa š-šu'ara' [par] Ibn Qotaïba. Texte arabe d'après l'édition De Goeje, avec introduction, traduction et commentaire par Gaudefroy-Demombynes

4,235円

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Tabaqat al-Shu'ara'. ed. by 'Abd al-Sattar Ahmad Farraj (Dhakha'ir al-'Arab, 20)

Tabaqat al-Shu'ara'.
  • Ibn al-Mu'tazz
  • Dar al-Ma'arif
  • 603p
  • 1981
  • Arabic poetry -- 750-1258 طبقات الشعراء لابن المعتز ؛ تحقيق عبد الستار أحمد فراج. فراج Ṭabaqāt al-shuʻarāʼ li-Ibn al-Muʻtazz; Taḥqīq ʻAbd al-Sattār Aḥmad Farrāj

1,743円

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Classical Poetry in the Arabic, Persian and Turkish Languages: a poetological approach.

Classical Poetry in the Arabic, Persian and Turkish Languages:
  • Durakovic, Esad
  • Türkiye Bilimler Akademisi
  • 269p
  • 2019
  • Arabic poetry -- Persian poetry -- Turkish poetry The argument is elaborated primarily building upon the principal historical-poetological terms in the classical period, namely, creativity and the beautiful; and dealing with the main literary forms in classical literature (the ghazal, a number of musammat forms, mathnawī, Sufi poetry).

2,197円

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